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   Issue 25, June 2016, of the  biannual journal, Le Chéile has just been published and circulated to schools in the North. The  journal, a publication of St Mary's University College, aims to celebrate and  promote the vision of Catholic education locally: 
                By identifying, exploring and promoting ways in which this vision can be  lived in Catholic schools.By seeking to empower teachers with a renewed and revitalised sense of the  spirituality and vocational nature of teaching.By aiming to encourage and inform practitioners in Catholic education  locally. 
This edition’s editorial is entitled “A Significant Milestone: The  twenty-fifth edition of Le Chéile”.  
It reads as follows: A Significant Milestone: The twenty-fifth edition of Le Chéile  
This is the twenty-fifth edition of Le Chéile, a significant milestone, and one  that allows me the opportunity to underline the journal’s ongoing commitment to  helping schools to identify, explore and promote ways of living out the  distinctive vision of Catholic education. Our schools exist in a climate of  intense media and political scrutiny. The constraints imposed on staffing  levels and resources by the climate of austerity are painful. For all that, as  the Education and Training Inspectorate (ETI) reports point out, our schools  are academically high-achieving and much-praised for the pastoral, spiritual  and social outworking of their ethos. Our schools more than happily coexist  alongside state-controlled, integrated, Irish-medium and other types of  schooling. That is not to imply, however, that they are not under pressure from  a broader educational landscape that is increasingly shaped by utilitarian  tendencies. Not only Catholics feel this pressure. The former UK Chief Rabbi,  Jonathan Sacks, has commented: “Today, in a Europe more secular than it has  been since the last days of pre-Christian Rome, the culprits are an aggressive  scientific atheism, tone deaf to the music of faith; a reductive materialism  blind to the power of the human spirit ... a consumer driven economy that is  shrivelling the imaginative horizons of our children; and a fraying of all  social bonds, from family to community ....” 
Catholic education must see beyond such limited horizons and continue to  promote a broader, richer, more holistic vison. When Catholic schools are  faithful to their own distinctive ethos, they transcend those pragmatic and  utilitarian philosophies that understand the educational enterprise as merely  an instrument for the acquisition of information that will improve the chances  of worldly success and a higher standard of living. Catholic education at its  best has a profound spiritual and social vision that builds up our capacity for  empathy with others, especially the poor and the newcomer. Catholic educators  need to articulate and give concrete shape to their vision of education as  essentially a humanising endeavour characterised by love, hope and social  justice, forming young people who will serve the world with their gifts. Board  of Governors, principals and teachers in particular, need to be assiduous in  ensuring that they understand, encourage and nurture the Catholic vision of  their schools. One of the most effective ways of doing this is to prioritise  the importance of Religious Education on the timetable of post-primary schools  and to ensure that the departments are well staffed by high-quality, committed  teachers. 
In this edition: 
  Professor Tom Groome of Boston College proposes that Catholic teachers have  much to learn from Jesus’ actual pedagogy, from both what and how he taught.Eamonn Walls concretises such an approach by drawing on his own spiritual  journey to explain what fires his vocational commitment as a teacher, allowing  him to negotiate the inevitable burdens of banality and bureaucracy which are  unavoidably part of school life.Archbishop Eamon Martin, in this ‘Year of Mercy’, reflects on what a Catholic  school deeply committed to its ethos—what he terms an intentional Catholic  school—looks like in terms of its commitment to addressing the four chief kinds  of poverty in the world.A good example of such an intentional vision is reflected in Seán Quinn’s  account of the ways Corpus Christi College, Belfast, has been working to  welcome and integrate Syrian refugee students into the life of the school.Owen Dudley Edwards, Honorary Fellow of the University of Edinburgh, in this  centenary year, offers an acute perspective on the impulses and calculations  which led to the Easter Rising.Eoin Carroll introduces a new online teaching resource, On the Margins, which  seeks to encourage and develop students’ capacity for the work of social  justice.Briege O’Neill explains how her school has been celebrating the Year of  Mercy.Maria Mullen shares her favourable estimation of the Come Follow Me  programme.Marie-Claire Turley offers an initial reaction to the new Grow in Love  programme as it begins its roll out in Irish schools, replacing the Alive O  programme.Marguerite Hamilton reviews a touching, uplifting book which describes a  Camino undertaken in the face of a painful bereavement.Gerd Curley offers a thoughtful reflection on the importance of kindness and  civility in everyday life.Three St Mary’s final year students, Jake Magill, Jane Magee and Paul Casey,  offer a thought on their experience in youth ministry in Dromore Diocese.Finally, Aidan Forker reflects on the importance of community and faith in  his life. 
  For further information please contact Rev Dr Niall Coll at 028  90268262. |